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the conference

According to scholars, criteria for nationhood have typically involved a commonality of ethnicity, language or religion, historically prolonged occupation of a stretch of land, frequently linked to the existence of a state apparatus, collective experience, and shared memories. Literature and the other arts have often been mobilized to support (if not altogether participate in the construction of) this sense of belonging and identity, which they can also challenge and complicate. Nationalism may simply be described as the most extreme form of such engagements and allegiances. In his 1945 essay “Notes on Nationalism”, George Orwell denounces the characteristic aggressiveness and single-mindedness of the nationalist, as well as the peculiar indifference to reality such attitudes entail. Orwell’s essay betrays a sense of urgency derived both from the hazards of the Second World War and from the perceived political and ideological threats of the approaching Cold War – a term he would himself coin. More recently, adopting the more poised stance of the historian, Jeremy Black has observed that nationalism “is a feeling as much as a principle. It manifests powerful emotional elements as well as the interaction of the ‘deep histories’ of particular national, or would-be national, groups with the contexts and expressions of these ‘deep histories’ in specific circumstances” (2018). And a pervasive tension between accounts of the past and versions of an envisaged future often energises the historiographic process; as noted by Roy Foster, “The most illuminating history is often written to show how people acted in the expectation of a future that never happened” (2002).

 

Such remarks emphasize the intersecting of ideologies and practices of memory, of emotional commitment and institutional constraints. It is at these crossroads that literature and the other arts have often played a role in presenting, critically assessing and reformulating discourses of nationhood that may be seen as either conservative, progressive or subversive. This conference is aimed at addressing this vast problematic. The conference marks the centenary of the partition of Ireland (1921), and, taking place at this time in history, inevitably intends to reflect on the meaning of the circumstances leading to and arising from Brexit. The focus of the conference is however intended to be broad and international, as well as intermedial, in keeping with the rationale that has been guiding the Relational Forms research group.

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